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PRACTICAL POINTS OF DAILY PRACTICE

PRACTICAL POINTS OF DAILY PRACTICE BASED ON PRINCIPLES OF ARYAS -We should use logic and rationality in everything we do. Intellect is the greatest of our possessions. -We should know purpose of our life and endevour to attain our goal.  -We should know God and should understand the [...]

PRACTICAL POINTS OF DAILY PRACTICE2020-04-11T13:38:25+00:00

WHEN GOOD DEEDS SHOULD NOT BE DONE

WHEN GOOD DEEDS SHOULD NOT BE DONE Generally, it is felt that punyas or good deeds should be accumulated in order to earn God’s grace. It may look strange to know that sometimes punyas or good deeds, too, like sins should be abandoned in achieving purpose of our [...]

WHEN GOOD DEEDS SHOULD NOT BE DONE2020-04-11T13:17:23+00:00

MAN AND MACHINE

MAN AND MACHINE The reason of our miseries is our inability to control our desires. A machine is in the control of some other thing whereas human beings can control their actions. If a man is unable to control his actions, then he is not better than a [...]

MAN AND MACHINE2020-04-11T13:12:51+00:00

‘BHAGWAN’ AND ‘ISHWAR’

‘भगवान’ AND ‘ईश्वर’ Most of the wrong beliefs have crept in our society because of non-understanding the difference between Bhagwaan and Ishwar. Both of these words are used as synonyms meaning God. Here, we try to understand the difference between these two terms. Both these terms are from [...]

‘BHAGWAN’ AND ‘ISHWAR’2020-04-11T13:05:42+00:00

EXPLANATION OF CERTAIN CONCEPTS OF GITAA

  EXPLANATION OF CERTAIN CONCEPTS OF GITAA CAREFUL EXAMINATION OF THE TERMS-  ‘DEATH’ AND ‘KILLING’ Kshatriyaas refer to a segment of the society, whose duty is to protect the right of others and kshitryas must take part in a war from the righteous side. To kill or to get [...]

EXPLANATION OF CERTAIN CONCEPTS OF GITAA2022-01-01T16:06:48+00:00

HOW DID THIS WORLD COME INTO EXISTENCE?

HOW DID THIS WORLD COME INTO EXISTENCE? Modern science is earnestly trying to find out as to how this world has come into existence. No doubt, if we find out as to how this world came into existence, our journey towards our goal would become a little bit [...]

HOW DID THIS WORLD COME INTO EXISTENCE?2020-04-11T12:47:09+00:00

VEDIC VARN SYSTEM AND SOCIALISM OF KARLMARX

VEDIC वर्ण SYSTEM AND SOCIALISM OF KARLMARX As per vedic वर्ण system, the society is categorized into four segments namely brahamanaas, kshatriyaas, vaishyaas, and shudraas depending upon interests of its members. After categorizing the society as per वर्ण system, vedaas divided the life-span of man (assuming life-span of man [...]

VEDIC VARN SYSTEM AND SOCIALISM OF KARLMARX2020-04-21T11:13:03+00:00

DETACHMENT DEVELOPS AUTOMATICALLY ON CONTINUOUSLY ENJOYING OF SENSUAL PLEASURES?

DETACHMENT DEVELOPS AUTOMATICALLY ON CONTINUOUSLY ENJOYING OF SENSUAL PLEASURES? The fact is-allowing our senses to meet their subjects (sound is an subject for the sense of hearing) is like putting combustible material in fire and then expecting the fire to extinguish. Attraction towards their subjects is inherent in [...]

DETACHMENT DEVELOPS AUTOMATICALLY ON CONTINUOUSLY ENJOYING OF SENSUAL PLEASURES?2020-04-10T14:41:55+00:00

METHOD OF USE OF WORLDLY OBJECTS AND MEANINGFULNESS OF ABANDONING THE WORLD

METHOD OF USE OF WORLDLY OBJECTS AND MEANINGFULNESS OF ABANDONING THE WORLD Some people are of the notion that without abandoning the world, spiritual progress cannot be attained. But this is wrong. Worldly objects cannot be done away with at any cost. The persons moving on the path [...]

METHOD OF USE OF WORLDLY OBJECTS AND MEANINGFULNESS OF ABANDONING THE WORLD2020-04-10T11:25:37+00:00

NECESSITY OF SOCIAL DEVELOPMENT FOR SPIRITUAL DEVELOPMENT

NECESSITY OF SOCIAL DEVELOPMENT FOR SPIRITUAL DEVELOPMENT There cannot be any spiritual development of the members without development of the society, of which they are members. ‘Society’ is nothing but a collective name of the members. There cannot be any society without members. Potential powers of souls cannot [...]

NECESSITY OF SOCIAL DEVELOPMENT FOR SPIRITUAL DEVELOPMENT2020-04-10T11:17:03+00:00
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